Indonesische Spiritualiteit

My keris pusaka

My pusaka keris.

This is my collection in march 2021. The chapter "Eigen kerissen" was my collection in 2016.
A keris collection is always changing and is always a mirror of your own life.
You always see when people start collecting keris they collect on quantity, after a while they start selecting on quality or interest. 
Same with me when i started keeping/collecting keris a 13 years ago. I got my first keris from my father 23 years ago. It gave me the opertunity to get to learn a lot of different kerisses and helps me to get what i realy want: east Javanese and spiritual keris.

I got a lot of keris the past half year, but i always wanted to keep it under 20 kerisses. Some keris are gifts, some offered to me, some keris in found on internet and some i bought on auctions.
Some keris you let go and you regret it, and some you don't like because your interest is developing. And sometimes it is hard to decide if i wanted to keep the keris, because you have some keris doubble...

A keris collection also tells something about your background or your interest. The quality tells something of your possibilities.

Some keris you get original, you keep them original. Some keris are not complete, or you want to improve some parts and you change them. 
And sometimes you only have a wilah and you try to dress them with the knowledge and estetic feeling you have.

I started to make some new nice pictures and discribing the kerisses. Also this changed during the years. Not only are some general visions changed about tangguh, but also i develpoed my opinion and knowledge about the keris.

I love keris!

The Netherlands is definitely the second largest keris country in the world.
Where does the interest in the keris of the Dutch come from? Lots of Dutch married Indonesians and lots of keris came in their family like this. At this moment there are around 1.000.000 Indo's in the Netherlands, people who's origine lays in Indonesia. Many Dutch people also had good functions in Indonesia, in the military or in the goverment, and so received very beautiful kerises donated by princes and kings, as thanks and friendship.
Around 1900 it was Isaac Gronemann who put a lot of work into preserving Empu's craft, sponsoring Empu's and trying to promote the keris as an art object among his acquaintances.
At that time only pusaka kerises were made for the Priayi and most of the Empus worked as blacksmiths, in order to be able to earn money. The keris was not popular then and they got out of job because nobody ordered keris anny more.
When World War II started, the political situation ended the open worship of the keris. The Japanese were also afraid of the keris, which often helped my family, and many valuable keris were hidden, such as Knaud's keris. The Knaud keris is an intereesting old keris given by Paku Alaman when dokter and dukun Mr Knaud healed his son.
In the period 1940 until 1950, many Indos fled to the Netherlands, they naturally took their valuable kerisses with them. In the period 1945 to 1950, kerises were also confiscated by Dutch soldiers, and they could buy a keris for 25 guilders, after which the money went into the group cashier.
In the period 1950 to 1998 many people with kerises were prosecuted, and again many people left to the Netherlands with their kerises. The period Suharto and Sukarno is known as a violent period with more than 1,000,000 dead in only 1964 alone. These too were often people who owned kerises, those kerises were also sent a lot to the Netherlands for safety reasons.
My family also only left for the Netherlands after 1950.
When the book "The world of the Javanese keris" was written in the 1970s, there weren't even more Empus to be found. For a fee, Empu Yosopangarso and Djeno forged a keris, the craft of Empu had almost disappeared because there were no more orders to forge keris.

 Pictrures shot 1976
The German Dieter Drescher has also been important in bringing Empu's craft back to the attention. And now after 2000 the keris in Indonesia and the Netherlands is again in the spotlight and in Indonesia there are again Empus who traditionally forge keris. Unfortunately, there are also blacksmiths who, due to the situation that arose, copy and sell many kerises as old ...
In the Netherlands live about 2,000,000 people with their roots in Indonesia, and although the integration in the Netherlands was not really easy, we were allowed to keep kerises and we were not prosecuted like our family members in Indonesia.
Right now the keris is very popular in the Netherlands. There are the collectors, the most active group. You have got the Pencak Silat group who use the keris as a weapon. And there are the people who have the pusaka heirlooms who keep their keris, and not only the keris as an art form but also the esoteric part of the keris.


Pictures of the Pameran keris pusaka Belanda.
Unfortunatly there are some people in Indonesia who destroy the keris, see the keris and the keepers as stupid and the energy from the keris as haram. But there is now a bigger group who wants to preserve the keris and the traditions of the keris. And since 2017 finaly Kejawen is accepted as officila religion in Indonesia and people are alowed to put Kejawen in their pasport as official religion. Before 2017 they mostly called them selves Moslim because they were not insured en almost put outside the society...

And NO, most keris in the Netherlands are NOT stolen, the Dutch goverment has some confiscated keris who should go back to the rightfull owner. Most keris in the Netherlands are brought here as heirlooms, comming from their own familie or gotten as gifts. Stil there are lots of keris, all from the periode before 1940, we don't have keris smith here...



When i was very young my grand mother Anny Deelken always told me beautiful stories about that beautiful and mistik country Indonesia.

  
Me and my grandmother Annie, she also took care of the family keris Kiayi Slamet during WW2.

She also told me the stories about my grand grand mother who was an Indonesian prinses raden adjeng Augustine Setjodiredjo.
"When you grow up, you are going to get a keris" she told me...

I worked in the antique buisiness for many many years, and specialised in restoring antique and determinating old real antique versus fake old made antique. I always had a keris in my house. But i'm not a collector like most lovers of the keris.

With every object you always have different interest parties. Let's take a car. There is the main group, the people who just buy a car and use it to drive daily. Then you have the sporters, who use the car for rallies. And there are the collectors of the car. 
With the keris it's just the same. The biggest group are the users of the keris. Then you have the sporters who use the keris as a weapon, en there are the collectors of the keris. Three different groups with different uses of the keris.

I noticed that it is very difficult for someone to think out of their box. If you collect it is very difficult to understand that there is more then collecting keris...

A collector would prefer an old car with only 10,000 km on the odometer, knows everything about the year of manufacture, equipment manufacturer, etc. I am a "car driver". With me, it should be easy to use and work when I ask. So it is with the keris, I am only interested in the pusakas with energy, and follow the traditions, which most collectors do not do either.

Most of my friends they read almost every book about the keris and their Tangguh, dapur, pamor. I cannot force me to read these books. But give me a book about spirituality, ed Veda's, Kejawen etc. i cannot stop reading and probably loose my sleep!!!

I meditate with the keris, keep all official days like Jumat Kliwon and Tumpek Landep and sacrifice for the kerises. Most collectors can tell you every historical detail of the keris, the kerises look flawless to most and have are more beeing displayed as preserved. I store them so that the energy is preserved ....

My grand grand grand father was Doktor Jawa Raden Mas Setjo di Redjo, Wedono and Javanese dokter from east Java, Panarukan, Wedono from Prajekan.



During World War 2 my grandparents were send to a Japanese concentration camp,and all Priayi from east Java, Panarukan, were killed by the Japanese army.

Japanese executed the entire Priyaji of Basuki in 1945, which marked the end of the Dynasty ...

Via the magazine De Vrije Pers, the Investigation Service for the Dead (O.D.O.) reported on September 1, 1949:

Panaroekan, 1949.

“The mass arrest of these Priaji’s at the time aroused great turmoil and is still a much debated topic in Priaji circles today. (Javanese nobility - JP) Only recently, the Investigation Service of the Deceased succeeded in bringing some clarity to this controversial affair.
The investigations showed that the Indonesian government officials were first deported to Banjoewangi. After being interrogated by the Kenpeitai for a few months, they were quietly transported to Surabaya at the beginning of November 1944, where they were locked up in the Werfstraat prison. On November 28 and 29, 1944, the Japanese Court of Justice pronounced the death sentence on these officials. In the early morning hours on December 3, 1944, they were put into trucks leaving the prison of unknown destination.
By a sharp questioning of the Japanese war criminals detained in the Tjipinang prison in Batavia, it has now been established that Bodjonegoro was the final destination of the trucks. In the dark djati forests around Bodjonogoro on December 3, 1944, at dawn, the firing squad of the infamous Ohara unit sounded. These shots ended the lives of these Indonesian government officials. On the spot they were buried in a mass grave. The names of those executed were obtained from an eyewitness who was locked up as a prisoner in the Werfstraat prison at the time of the removal of the administrative officials.

On 3 december 1944, the Japanese Ohara corps killed all nobility from Panarukan in the forrest of Bodjonogoro.
In remembrance:

Bagoes Bambang Soetopo Soedibio Koesoemo, Regent from Panaroekan;
Abdoelkadir Sosro Amidjojo, Wedono from Panaroekan;
R. Soedarsono, Wedono-kotta Sitoebondo;
R. Ismangoen Danoesoebroto alias Soerjadi, wedono from Asembagoes;
Mohamad Saleh Hardjowidjojo, Wedono from Wonosari;
R. Ngabei Mohamad Joesoef Joedodihardjo, Assistent-Wedono from Tegalampel;
Soekirno Hadiwinoto, Assistent-Wedono van Asembagoes;
R. Madiroso Koesoemowidjoio. Assistent-Wedono from Kendit;
Kjai Abdoelgani Singoatmodjo, Assistent-Wedono from Sitoebondo;
Baharoedin Soemodiredjo, Assistent-Wedono from Panaroekan;
R. Soepradi Soeriokoesoemo, Assistent-Wedono from Djangkar;
Djojosoetikno, Assistent-Wedono from Kapongan;
Moestopo Patmodiredjo, Assistent-Wedono from Banjoepoetih;
Mohamad Imam Soerowidjojo, Assistent-Wedono from Ardjasa;
Dasri, Assistent-Wedono van Besoeki;
M. Endin Soemodipoetro, Assistent-Wedono van Soebah;
R. Soepangat Prawiro Hadiwinoto, Assistent-Wedono van Pandji;
Tajidin Soemosoebroto, gepensioneerd Assistent-Wedono from Tjoerahdami;
Tajipi, gepensioneerd Wedono from Tangbatang (Madoera);
R. Soetjipto Martokoesoemo, Commies-Redacteur of the Secretarie from Regentschapsraad van Panarukan;
R. Soedarsono. Ambtenaar P.T.T. te Sitoebondo;
Sainoedin alias Sosrosoeseno. Writer of the Djaksa-office te Sitoebondo;
R. Mohamad Zainal alias Kromosastro, Mantri-goeroe, desa Treboengan te Sitoebondo;
Abdoel Madjid, Lightwaiter te Panaroekan,
Mas Santrijo Djojoatmoko. Hoofdoppasser of the Regent of Panarukan;
Ponidjan, Managerof thet Hotel te Sitoebondo;
Tajidi, Mantri Passerwezen te Sitoebondo;
Arnawi alias P. Soetri alias Reksokario, Desaheadof Pasirputih;
Go Kiem Ho, Wijkmeester te Sitoebondo; en
Kyan Chin Kei.
The Ohara corp also murdered:
Saheroen Soemodiredjo, Assistent-Wedono van Mlandingan, killed in captivity te Mlandingan (Besoeki);
Ang Tjwan Khing, Handelaar te Panaroekan, geexcecuted te Antjol;
Kariowisastro alias Hanapi, Desahoofd te Mimbaän, killed in captivity te Banjoewangi,
Endin, Spoorwegarbeider te Diember, killed in captivity te Banjoewangi;
Pak Saemi, Waker van de Regentschapspasanggrahan te Pasirpoetih, killed in captivity te Banjoewangi;
Sech Saleh bin Salin, Procureurbeambte (?-JP) te Sitoebondo, killed in captivity te Banjoewangi;
Imamoedin, son of Hoofdpengoeloe te Sitoebondo, killed in captivity te Banjoewangi.

What do we know about the resistance of Sudibiokoesoemo and his followers? Nothing, except that the O.D.O. assumed that there had been actual resistance, and that Soedibiokoesoemo was in the lead.
Incidentally, it need not have meant much. The Japanese were aware of the growing dissatisfaction among the Javanese population about the economic decline and the lack of commitments to independence. Sporadic reports of Allied victories in the Pacific made them particularly suspicious. There were fears that the Allies would land on the coast of East Java. Everything that seemed suspicious was examined to the bone.

Panaroukan, t.t.v. Operation Product, July 1947.

The Panaroekan affair must be placed in a long line of mass arrests in East Java from the end of 1943.
In December 1943, 71 Moluccans in Surabaya were suspected of firing flares to attract the attention of Allied aircraft. All but one were executed in mid-1944.
In May 1944, shortly after an Allied bombing raid on Surabaya, about fifty Moluccans were again arrested, suspected of signaling. Also arrested this month was M. Basoeki Poerwowidjojo, assistant wedono of Mangli (Djember regency), along with Pa Soedarmo, Adjoeng's head, and P. Sarkam, head of Adjoeng's kampong police. Basoeki was accused, among other things, of having lit fires in the shapes of a "V" (Victory) and a "W" (Wilhelmina) on one of the dark evenings. On December 15, 1944, he was sent by the Kenpeitai from Djember to Batavia to appear before the Council of War. In January 1945 he was executed in Antjol.
In November 1944 ex-Dampit boys were arrested, as well as two NEFIS agents who landed near Panaroekan.
The PETA arrests in Blitar took place in January 1945. Also in the first half of 1945 there was a raid among the Indonesian officials of the Besuki residence. These officials were also accused of undermining authority. The first victim of Kenpeitai arbitrariness fell to the Regent of Bondowoso, R. Mohammad Safioedin, also named Atmosoedirdjo, who immediately after his arrest was so mistreated that he died during questioning.
The fate of this group became known to us because in 1948, while one of the cases against members of the Kempeitai headquarters was being handled, a driver stated that he was aware of mass executions in Bodjonegoro. When Japanese residing in the Tjipinang prison in Batavia were once again put to the test, it turned out that in February 1944 a group of 62 people from Madura had been executed in Bodjonegoro, in mid-1944 the group of Moluccans from the rocket affair from Surabaya, and therefore , in December 1944, 30 persons from Panaroekan and surroundings.

Lots of lineage from the priyayi from east Java left Indonesia and fled to the Netherlands, taking their most pressiouse possessions with them.

My family lost the valuable pusaka's during that time, but my grand mother told me the legend of the keris: "a keris always looks for his family to come back to...".

When growing older, my father got a keris from uncle Piet, and when my father past away i got the keris what changed my life completely.

When searching for the family heirloom i met very much descendants of the east Javanese priyayi, and some of the kerisses were donated to musea, some still kept and taken care for as pusaka, and some donated the keris to me, because they wanted their keris beeing fed and honoured as presiouse family heirlooms, just to keep the tradition alive.

https://javapost.nl/2013/12/11/de-onwrikbare-trouw-van-soedibiokoesoemo

ATTENTION, i am looking for old Wedono keris from east Java. Here is an example of an typical Wedono keris from east Java:

I am so proud to take care of those beautiful heirlooms of east Java, in memory of my Indonesian origin...


My Sacred place


My keris and pusaka keris




Every keris tells you a story. You have the Tangguh, the era where the keris came from who tells something about the time and place were the keris were made.
Then you have the shape, the dapur, and the drawing on the keris , the pamor. This tells you how the energy of the keris is ment to be. The shape of the ganja, the shape of the keris are essential on how the energy flows.
The drawing on the blade, de pamor tells you about the intesnsion of the keris. It is the hiden "message" inside the keris what gives the spiritual power to the keris.


A little explanation on how to read a keris





Keris east Java, Madura. Pusaka heirloom, For good Leadership, respect, protection of the family, spiritual development.

Keris name: Kiayi Senang Hati, the keris from my father..
Pamor: Ron Genduru Wengkon.
Dapur: Tilam Upih
Tanguh: Madura18th/19th century
Hilt: Kembang Temu
Mendak: Angkup Randuh type silver carved




Keris east Java, pusaka heirloom, for protection. Rojogondolo. The spirit of this keris visits you in your sleep and gives you messages from above...

Keris name: Kiayi Nenek
Pamor: Beras Wutah, Rojo Gondolo
Dapur: Sempang 9 luk
Tanguh: Segalluh 12 century 
Hilt: Donoriko Ivory
Mendak: Angkup Randu Filigrain







Keris east Java, pusaka heirloom, to ward off unwanted events, against negativity, ghosts, dangerouse animals. This keris gives you spiritual power. The spirit of this keris travels. Very active keris.

Keris name: Kiayi Mimi
Pamor: Adeg
Dapur: Tumenggung
Tanguh: Mataram 17th century
Pendok, Suassa
Hilt: Surakarta Yudowinatan shape


Keris east Java, ward off unwanted events and negativity. Protection agains attack.

Keris name: Kiayi Angin2
Pamor:Adeg Wengkon
Dapur: Tilam Upih
Tanguh: Madura 18th century
Hilt east Java type Cecekan Krawangan with naturak kendit.
Pendok: silver






Keris mid Java, pusaka heirloom, spiritual keris, with a very active ghost inside this keris. This keris is always in a closed box.

Keris name: Kiayi Saka Swarga
Pamor: meteorit, very heavy because of the high amount of nickle in the blade.
Dapur: Jaran Guyang
Tanguh: Yogjakarta 18th century
Hilt: Yogjakarta style Tayuman
The ring suassa and a batu Panca Warna belongs to the keris.




Keris east Java, pusaka heirloom, High keris, 13 luk, nobility, good leadership, good relations with every one.

Keris name: Kiayi Pambantu
Pamor:Wiji Timun
Dapur: Parung Sari
Tanguh: Mataram Senopaten 16th century
Hilt: Jangelan type




Keris east Java, pusaka heirloom. High keris from the nobility, the priayi, of east Java. Very spiritual keris.

Keris name: Kiayi Slamet
Pamor: Pedaringan kebak
Dapur: Carita Daleman
Tanguh: Majapahit 15th century
Hilt: Donoriko Ivory
Pendok Silver
Mendak: Angkup Randu type gold filigrain








Keris east Java, spiritual keris, Ratu Kidul, the queen of all the spirits.

Keris: Kiayi Nji Blorong
Pamor: Nji Blorong
Dapur: Nji Blorong
Tanguh: Mataram 18th century
Hilt: Ratu Kidul type with Kuda Sembrani




Keris Yogjakarta, pusaka heirloom. High Keraton keris, from an army officer. Very active spiritual keris.

Keris name: Kiayi Bangsawan Tinggi
Pamor:  layerd, the age made the pamor les visible.
Dapur: Pulang Geni
Tanguh: Majapahit 15th century
Pendok Gold
Hilt: Kagok, Narada Khanda type.






Keris Solo, pusaka heirloom. old spiritual keris for meditation and as oracle.

Keris name: Kiayi Jansen
Pamor: Nggajih
Dhapur: Sempana 7 luk
Tangguh: Pajajaran 12th century
Hilt Surakarta style Yudowinatan type with mendak and selut


Keris Yogjakarta, Pandawa Lima, the Pandawa brothers from the Mahabarata.

Keris name: Kiayi Slamet
Pamor: Pedaringan Kebak
Dapur: Pandawa Lima
Tanguh: Mataram Sultan Agung 17th century
Pendok Silver
Hilt: Jogjakarta style Tayuman type


Keris east Java. pusaka heirloom. Absorbs negative energy. Mistical keris.

Keris name: Kiayi Cemeng
Pamor: Kelengan
Dapur: Sanguh Tumpeng
Tanguh: Tuban 15th century
Hilt: east Javanese Nunggat Semi type
Warangka: Kayu pelet


Keris east Java, pusaka heirloom, keris Patrem, A keris for good luck and protection, very active keris.

Keris name: Kiayi Raden Aju
Pamor: Bendo Sagodo
Dapur: Tilam Upih
Tanguh: Segaluh 13th century
Hilt Ivory, kong bukong type
Pendok silver 
Mendak silver
Warangka: Jurigan type, Madura.




Keris east Java, Protection and good health. Magical powers. Protection in crisis.

Keris name: Kiayi Watu Permata
Pamor: Beras Wutah Meteorit
Dapur: Tilam Upih
Tanguh: Madura 16th century
Hilt: east Javanese Nunggat Semi type
Pendok: Silver, tortoise shell inlay.
Gemstone: Garnet.


Keris east Java, good relations.

Keris name: Kiayi Tammens
Pamor: Wiyi Timun
Dapur: Sinom / Ikan Pari
Tanguh:Jawa Timor 18th century
Hilt Kembang Temu 
Mendak: Randu type, filigrain.


Keris east Java, Leadership, good relations, spirituality. Gives magical powers.

Keris name: Kiayi Wedono Timor
Pamor:Beras Wutah
Dapur: Sempana
Tanguh:Madura 17th century
Hilt: Donoriko wood
Mendak: wood.
Pendok: Old fire gilded, not original, mid Java made to fit.


Keris Yogjakarta, kinatah mas, popularity, good health, safety, leadership.

Keris name: Kiayi Kinatah Mas
Pamor:Pedaringan Kebak, kinatah mas, gold wrought.
Dapur: Tilam Upih
Tanguh: Yogja 17th century HB 3
Pendok Suassa patern Semen Tritis 
Hilt: Jogja.



Pamor is smaller then fingerprint




Keris Solo, pusaka heirloom, gives positive magical power, good for protection. Very active spirit!

Keris name: Kiayi Mundharang
Pamor:Pedaringan Kebak
Dapur: Pasopati
Tanguh:Surakarta PB 4, 1830





Keris east Java, spiritual power, protection, very active spirit. Gives determination and power.

Keris name: Kiayi Rahayu Wishnu
Pamor:Ngulit Semangka
Dapur: Sempana
Tanguh:Madura 16th century
Hilt: Donoriko Ivory
Pendok silver









Keris Jogjakarta, pusaka heirloom. For luck and good health

Keris name: Kiayi Begja
Pamor: Beras Wutah
Dapur: Tilam Upih
Tangguh: Jogjakarta 18th century
Hilt: Jogja style, Paku Alaman.


Keris Surakarta, pusaka heirloom. spiritual high keris 15 luk, gives great mistical power! A keris with 15 luk or more should surpass everything...

Keris name: Kiayi Om Herman
Pamor: pedaringan kebak
Dapur: Parung Sari 15 luk
Tangguh: Demak 16th century




Keris east Java, Goodluck, protection, 

Keris name: Kiayi Kuda Malaekat
Pamor:Bendo Segodo
Dapur: Tilam Upih
Tanguh:Madura 17th century
Hilt Donoriko Ivory



The lion

The angel and the horse...


Keris east Java, protection against negativity and enemies.

Keris name: Kiayi Jago Hitam
Pamor:Kelengan
Dapur: Jaran Gujang
Tanguh:Pajajaran 14th century
Pendok silver, gold plated.
Hilt: Donorico wood.
Warangka decorated with military awards.






Keris east Java, pusaka heirloom, high nobility keris. Kembang kacang bungkem.

Keris name: Kiayi Tujuh Supritah
Pamor:Segora Wedi
Dapur: Sempana 9 luk
Tanguh:Madura 15th century
Pendok Gold
Hilt: Donoriko Ivory
Mendak silver gemstones






Keris Cirebon, Raja keris, agains witchcraft, for healing (lam alif), and protection against black magic.

Keris name: Kiayi Raja2
Pamor:Raja
Dapur: Tilam Upih
Tanguh:Cirebon 15th century


Keris east Java, spirituality. Singosari keris.

Keris name: Kiayi Shakti
Pamor: Kelem
Dapur: Betok luk
Tanguh: Singosari 13th century
Pendok brass, Tortoise shell inlay.




Keris east Java, complicated mistical high keris. Contains an old spirit...

Keris name: Kiayi Gaja Lawas
Pamor:
Dapur: Sempana
Tanguh: Majapahit 15th century
Hilt Raksasa type, bone.
Pendok silver




Keris east Java, pusaka heirloom, against black magic, and for good leadership. High keris.

Keris name: Kiayi Ilmu Hitam
Pamor:Pandit Bala Pandita
Dapur: Tilam Upih
Tanguh:East Java 15th century
Pendok: Topengan Bonaspati.
Hilt: East Javanese Nunggak Semi type, kendit
Mendak Selut Silver.


There was a text with this keris:
"Yasya sarvē samārambhāh kāmasaṅkalpavarjitaḥ jñānāgnidagdhakarmāṇaṁ tam ahuh paṇḍitaṁ budhaḥ."
The keris also has a combong, a misty opening in the middle, intended to suppress negative thoughts in people / spirits and to generate positive thoughts.
Very grateful that this keris came my way!

This saying comes from the Babagavad gita, Chapter 4, Verse 19. Translated
The soul, a small part of God that is an ocean of bliss, naturally seeks bliss for itself. Covered by the material energy, however, the soul falsely identifies with the material body. In this ignorance, it performs actions to attain bliss from the world of matter. Because these actions are motivated by the desire for sensual and mental pleasure, they bind the soul in karmic reactions.
On the other hand, when the soul is enlightened with divine knowledge, it realizes that the bliss it seeks will not be achieved through the objects of the senses, but in loving service to God. It then strives to perform every action for the pleasure of God. Whatever you do, whatever you eat, whatever you offer as an offering to the sacred fire, whatever you give as a gift, and whatever cuts you make, oh son of Kunti, do them as an offering to me. " (Bhagavad Gita 9.27) Because such an enlightened soul renounces selfish actions for material pleasures and dedicates all actions to God, the works performed do not produce karmic reactions. They are said to be burned in the fire of divine knowledge.

Keris Majapahit, spiritual power. Very old energy.

Keris name: Kiayi Titik Ireng
Pamor:layerd
Dapur: Parung Sari
Tanguh:Majapahit 15th century
Hilt: Nunggak Semi type east Java.


Keris Bali

Keris name: Kiayi Barong
Pamor:Pedaringan Kebak
Dapur: Pasopati
Tanguh: Bali 16th century




Keris east Java, pusaka heirloom, small amulet keris. Protection, ward of danger, protection.

Keris name: Kiayi Angin
Pamor: Adeg Papat.


Old pusaka in recent sarong

This is an example of how lots of pusaka's are kept, in a new dress, missing ganja, but comming from your father. These keris are still very valuable as heirloom, not as complete keris. I wil not change the dress or complete it with a ganja. I keep it like this...




Kudjang

Kudjang from the Borobudur time 9th century.
Tangguh Kebudhan


Fighting keris, Madura.

Fighting keris from Madura. This is absoluut the most copied warangka, made from heavy damascus steel.

The protectors of the holy heirlooms and my house

Tombak, the tombak has a much bigger ceremonial function as the keris.

Tombak, the original bedroom tombak of Sultan HB VII
Name tombak: Kiayi Pelindung


Tombak Pataka


Trisula, the weapon of lord Shiva

The Gada, the weapon of lord Wishnu and the weapon of the temple guards the Dvarapala





The guard and the protector of the keris and the tombak, the Payung Pusaka



My Pusaka and their origins



Keris 1 and 2 are my first pusaka, Yin and Yang, the keris i got from my father.
Keris 3 is from a descendant from the priaji from Panarukan, uncle Eugene.
Kudjang 4 was a birthdaygift from Richard and Willemijn de Rooij.
Keris 5, 6 and 7 are from a descendant from Raden Mas Setjo di Redjo, brought to the Netherlands by his 3rd doughter.
Keris 8 and 9 are from a father in law.
Keris 10 is a own pusaka.
Keris 11 is from a descendant from the priaji from Panarukan, kept in Teuge.
Keris 12 is given as pusaka, comming from Jacolien van Breemen uit Den Bosch
Keris 13 is given as pusaka, comming from  Marjanne uit Almere
Keris 14 is given as pusaka by Henk Brouwer
Keris 15, 16 and 17 are given as pusaka comming from family Jansen, heirloms from their father.



Keris 18, a pusaka given by Stephen Gharzi, Pencak Silat Guru from Rotterdam.



Keris 19, a keris received by mas kawin from Leenderd in Zutphen.



Keris 20, 21, 22, east Javanese Keris pusaka from Jan Zwemmer, received by mas kawin from his son Mr C. Zwemmer.



Keris 23, verkregen via mas kawin van Ellen en Martin de Munck.



Keris 24, een fantastische keris Kyai Mundharang, van een Indische familie uit Naarden. Blade is around 1840 PB IV, Dapur Mundharang, Pamor Pedaringan Kebak. (source Philip Hartmann!)



Keris 25, Mooie Oost Javaanse keris, verkregen via mas kawin van Herman de Klerck. Meegenomen door zijn oom Kaptein Melief van de grote vaart.



Keris 26 Nog een fraaie oost Javaanse keris verkregen van Frans de Klerck, ook via zijn oom Kaptein Melief van de grote vaart.